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And even though I occasionally submit comments right here underneath my actual title I am posting this anonymously just in case anybody have been to Google my identify sooner or later and find this. But, here we now have a submit that say so and so is shrill , and then we ask What about? I don t know. Reading my submit I can see how the point may not be clear at first, nevertheless it certainly appears to me that by the ultimate line it could be obvious. I imply, they could be proper-or not, if the food isn t nutritionally full after all-but assuming I am causing no hurt to others, it s presumptuous of them to insist that I do issues a particular approach when there isn t clear problem with doing it the way I m accustomed to. That there could be institutional and ritual types of reinforcing group membership-and the group itself-most likely shouldn t be surprising. Atheists as a gaggle tend not to utilize frequent psychological defense mechanisms nearly as typically as creationists do, as we haven t any need to take care of an untenable worldview. Actually, sure. I think the primary motive religion advanced was because it encourages group cohesion while delineating the opposite.
I make no apology for Ann Coulter s words, however to suppose that atheists are de facto better than that is hopelessly naive. The means may not be an identical, but neither are the conditions; we don t have majority numbers, and we aren t responding to latest attacks by Christian suicide bombers towards giant teams of atheists ensuing within the deaths of thousands. Dawkins and the Militant Atheists are one of many few teams to stand up to them and say, What a bunch of nonsense. Compared to the transcendant-omnipotent being frozen within the theist mind (and therefore, in some ancestral a part of my being) it is true that atheists could really feel weak and powerless towards the world. Theist or Atheist donotes perception or lack of perception. I d somewhat encourage them to look at all contentions critically, and never give them any irrational belief which circumvents their armor of reasoning. Oh – and as a further problem for anybody who is interested, you may wish to see if you ll be able to elaborate upon the relationship between this and the prohibition towards circular reasoning